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definición - Tono-Bungay

definición de Tono-Bungay (Wikipedia)

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Wikipedia

Tono-Bungay

                   
Tono-Bungay  
TonoBungay.jpg
First UK Edition Cover (1909)
Author(s) H. G. Wells
Country United Kingdom
Language English
Genre(s) Novel
Publisher Macmillan
Publication date 1909
Media type Print (Hardcover)
ISBN NA

Tono-Bungay is a realist semi-autobiographical novel written by H. G. Wells and published in 1909. It has been called "arguably his most artistic book."[1]

Contents

  Plot

Tono-Bungay is narrated by George Ponderevo, who is persuaded by his uncle to help develop the business of selling Tono-Bungay, a patent medicine created by his ambitious uncle Edward. George devotes seven years to organizing the production and manufacture of a product which he believes to be "a damned swindle."[2] He then quits day-to-day involvement with the enterprise in favor of aeronautics, but remains associated with his uncle Edward and his affairs. His uncle becomes a financier of the first order and is on the verge of achieving social as well as economic dominance when his business empire collapses. George tries to rescue his uncle's failing finances by stealing quantities of a radioactive compound called "quap" from an island on the coast of West Africa, but the expedition is unsuccessful. His nephew engineers his uncle's escape from England in an experimental aircraft he has built, but the ruined entrepreneur turned financier catches pneumonia on the flight and dies in a French village near Bordeaux, despite George's efforts to save him. The novel ends with George finding a new occupation: designing destroyers for the highest bidder.

  Themes

  Scepticism

George's resolve to struggle against "the whole scheme of revealed religion" is strengthened by his experience with his evangelical cousin at Chatham, Nicodemus Frapp, a baker to whom he is briefly "a fully indentured apprentice."[3]

  Socialism

Bob Ewart, a childhood friend who, the son of an artist, becomes a sceptical artist, struggles against a system in which "[n]obody wants to do and be the things people are."[4] It is Ewart who interests George in socialism, but Ewarts's socialism is in practice detached, cynical, and merely "discursive"; through him the Fabian Society, which Wells tried and failed to reorient in 1903-1906, is briefly satirized.[5] Ewart is important to George in that he "kept my fundamental absurdity illuminated for me during all this astonishing time [of working for the success of Tono-Bungay]."[6]

  Ennui

George struggles with ennui after breaking with Marion. "I suffered, I suppose, from a sort of ennui of the imagination. I found myself without an object to hold my will together. I sought. I read restlessly and discursively. . . . it seems to me as if in those days of disgust and abandoned aims I discovered myself for the first time. Before that I had seen only the world and things in it, had sought them self-forgetful of all but my impulse. Now I found myself GROUPED with a system of appetites and satisfactions, with much work to do—and no desire, it seemed, left in me. There were moments when I thought of suicide." George only partially resolves this moral crisis by, as he says, "idealiz[ing] Science."[7]

  English society

Edward Ponderevo's business career offers the occasion for a satirical portrait of late-Victorian and Edwardian England, arguably the main theme of the novel. As a Bildungsroman, however, Tono-Bungay explored the development of the narrator's emotional life. Three sexual relationships (his unsuccessful marriage to Marion, his affair with the liberated Effie, and his doomed relationship with the Beatrice Normandy, a belle dame sans merci whom he has known since childhood and who loves but refuses to marry him) are analyzed, and also his frustrated love for his stern, austere mother, a domestic servant, and his powerful attachment to his aunt Susan, a character whose depiction is in part a portrait of Wells's second wife, Amy Catherine Robbins (known as Jane).[8]

The protagonist of the novel is George Ponderevo, whose most intimate life the reader shares; his uncle Edward, on the other hand, remains a somewhat flat character whose chief function is to symbolize the "wasting aimless fever of trade and money-making and pleasure-seeking"[9] that became, in Wells's view, the most important social forces in late-Victorian and Edwardian England. England is interpreted in the novel as a "social organism." The country estate of Bladesover, "up on the Kentish Downs," epitomizes a "seventeenth-century system" which offers "the clue to all England. . . . There have been no revolutions, no deliberate restatements or abandonments of opinion in England since the days of the fine gentry, since 1688 or thereabouts, the days when Bladesover was built; there have been changes, dissolving forces, replacing forces, if you will; but then it was that the broad lines of the English system set firmly. . . . The fine gentry may have gone; they have indeed largely gone, I think; rich merchants may have replaced them, financial adventurers or what not. That does not matter; the shape is still Bladesover."[10]

But this society has fallen prey to the shabby forces of greed and acquisition embodied by Edward Ponderevo, whose idealizes Napoleon and muses superficially about "[t]his Overman idee, Nietzsche—all that stuff."[11] The trashy emptiness of Edward's ideal of life is expressed in his absurd attempt to build a vast mansion at Crest Hill.

  A drawing by H. G. Wells from the novel

  Metaphysics

So powerful have corrupting social forces become that they overcome and denature George's life, for while in his youth he was capable of virtue, love, and creativity, he finds no ideal to which he can devote himself. Instead, he becomes the fabricator of powerful machines whose destructive potential can only be guessed at: such is the portent suggested by the remarkable concluding chapter, entitled "Night and the Open Sea," in which, during a test run of the "X 2," the destroyer that George has designed and built is known, the vessel becomes a symbol of a metaphysical "something" that "drives," that "is at once human achievement and the most inhuman of all existing things."[12]

  Reception and criticism

With Kipps, The History of Mr Polly, and Tono-Bungay, his biographer David C. Smith has written, H.G. Wells "is able to claim a permanent place in English fiction, close to Dickens because of the extraordinary humanity of some of his characters, but also because of his ability to invoke a place, a class, a social scene. These novels are very personal as well, treating aspects of Wells's own life, matters which would come under attack later, but only after he added his sexual and extramarital views to the personal side of his work."[13]

While initial reviews were mixed (it was criticized by Hubert Bland and Robertson Nicoll), the Daily Telegraph praised it as "a masterpiece." Gilbert Murray praised the book in three separate letters to the author, comparing Wells to Leo Tolstoy.."[14] Biographer Vincent Brome has written that "Tono-Bungay came fresh and vivid to men and women of Wells' generation. These great questionings, the challenge to one eternal verity after another, shook their world and their way of life, and it was all tremendously exciting."[15]

Wells himself was "disposed to regard Tono-Bungay as the finest and most finished novel upon the accepted lines" that he had "written or was ever likely to write."[16]

  Further reading

  External links

  References

  1. ^ David C. Smith, H.G. Wells: Desperately Mortal: A Biography (New Haven and London: Yale University Press, 1986), p. 174.
  2. ^ H.G. Wells, Tono-Bungay, Book II, Ch. 2, §2 (New York: Modern Library, n.d. [1937]), p. 154.
  3. ^ H.G. Wells, Tono-Bungay, Book I, Ch. 2 (New York: Modern Library, n.d. [1937]), pp. 45-55.
  4. ^ H.G. Wells, Tono-Bungay, Book II, Ch. 3, §2 (New York: Modern Library, n.d. [1937]), p. 181.
  5. ^ H.G. Wells, Tono-Bungay, Book II, Ch. 1, §3 (New York: Modern Library, n.d. [1937]), pp. 130-31.
  6. ^ H.G. Wells, Tono-Bungay, Book II, Ch. 3, §2 (New York: Modern Library, n.d. [1937]), p. 181.
  7. ^ H.G. Wells, Tono-Bungay, Book II, Ch. 4, §10 (New York: Modern Library, n.d. [1937]), pp. 233-34.
  8. ^ David C. Smith, H.G. Wells: Desperately Mortal: A Biography (New Haven and London: Yale University Press, 1986), p. 202.
  9. ^ H.G. Wells, Tono-Bungay, Book IV, Ch. 3, §1 (New York: Modern Library, n.d. [1937]), p. 450.
  10. ^ H.G. Wells, Tono-Bungay, Book II, Ch. 1, §1 (New York: Modern Library, n.d. [1937]), pp. 114, 112.
  11. ^ H.G. Wells, Tono-Bungay, Book III, Ch. 2, §9 (New York: Modern Library, n.d. [1937]), p. 309.
  12. ^ H.G. Wells, Tono-Bungay, Book IV, Ch. 3, §3 (New York: Modern Library, n.d. [1937]), p. 458. The narrator himself calls attention to "the symbol of my destroyer," ibid., and comments: "Sometimes I call this reality Science, sometimes I call it Truth. But it is something we draw by pain and effort out of the heart of life, that we disentangle and make clear. Other men serve it, I know in art, in literature, in social invention, and see it in a thousand different figures, under a hundred names. I see it always as austerity, as beauty. This thing we make clear is the heart of life. It is the one enduring thing. Men and nations, epochs and civilisation pass, each making its contribution. I do not know what it is, this something, except that it is supreme." Northrop Frye commented on this symbol in Anatomy of Criticism (Princeton University Press, 1971 (orig. 1957), p. 155, and David C. Smith called the conclusion of Tono-Bungay "one of the finer endings in all English fiction" (H.G. Wells: Desperately Mortal, p. 202.
  13. ^ David C. Smith, H.G. Wells: Desperately Mortal: A Biography (New Haven and London: Yale University Press, 1986), p. 200.
  14. ^ David C. Smith, H.G. Wells: Desperately Mortal: A Biography (New Haven and London: Yale University Press, 1986), pp. 203-04.
  15. ^ Vincent Brome, H.G. Wells: A Biography (London, New York, and Toronto: Longmans, Green, 1951), p. 107.
  16. ^ David C. Smith, H.G. Wells: Desperately Mortal: A Biography (New Haven and London: Yale University Press, 1986), p. 203.
   
               

 

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